SHAFAQNA – The most surprising response to yesterday’s deadly attack on worshippers at a Jerusalem synagogue came from the Bahraini foreign minister. “It is forbidden to react to the crimes of the Israeli occupation against our brothers in Palestine by killing innocents in a house of prayer,” Khalid bin Ahmed Al Khalifa reportedly wrote on his Arabic-language Twitter feed. “Those who will pay the price for the crime of killing innocents in a Jewish synagogue and for welcoming the crime are the Palestinian people.”
For a senior Arab official to publicly condemn the killing of Jews by Muslims at all–much less with such moral clarity, devoid of any attempt to create a false equivalence to Israeli “crimes–is so unusual that it cries out for explanation. And the most likely explanation lies in the violence that has swept the Middle East in recent years. In a world where Muslim innocents are being killed in houses of prayer on a regular basis by fellow Muslims, mosques in Israel and the West Bank–including Jerusalem’s Al-Aqsa Mosque–remain among the safest places in the Mideast for Muslims to pray. And the Arab world’s pragmatic axis, of which Bahrain is part, has no interest in seeing that change.
In August, for instance, Shi’ite gunmen opened fire in a Sunni mosque in Iraq, killing at least 73 people. In October, a suicide bomber killed at least 18 people at a Shi’ite mosque in Iraq. Those are just two of the dozens of deadly mosque attacks in recent years that have killed thousands of Muslims in numerous countries, including Syria, Lebanon, Pakistan, India, and Nigeria. Almost all the perpetrators were fellow Muslims–usually Shi’ites or Sunnis attacking each other’s institutions.
By contrast, Israel and the West Bank are safe havens. True, there have been some vandalistic attacks on mosques–though far fewer than in, say, Holland. But there hasn’t been a lethal attack on a mosque in two decades. Indeed, for all the Palestinians’ efforts to libel Jewish visits to the Temple Mount as “attacks” on Al-Aqsa, anyone who’s been paying attention realizes that mosques elsewhere in the Muslim world have been suffering far worse fates than innocuous Jewish visitors.
Granted, both the Palestinians themselves and many Westerners are too fixated on the Palestinian cause to care; recent Jewish visits to the Mount have generated far more uproar in the West than lethal mosque attacks elsewhere ever have. But the pragmatic Arab states, as I’ve written before, are quite aware that Israel is the least of their problems, and they’d rather it stay that way.
The pragmatic Arab states don’t want another Palestinian-Israeli war distracting global attention from problems they consider far more pressing, like ISIS and Iran. And they know heinous attacks like the synagogue murder–especially when compounded by the fact, as Khalifa noted, that many Palestinians are “welcoming the crime”–could easily spark one: Israel can’t continue doing nothing in the face of such attacks. There’s also the risk that such crimes could spur a lone Jewish terrorist to commit a revenge attack, like Baruch Goldstein’s massacre of Muslim worshippers in Hebron 20 years ago; that, too, would distract global–and Arab–attention from the problems pragmatic Arab states consider most pressing.
Consequently, these states have an interest in discouraging attacks like yesterday’s, and Khalifa took a two-pronged approach to doing so. First, he declared, an attack like this is morally unacceptable, even to many fellow Arab Muslims. And second, it’s counterproductive, because sparking a new conflict would ultimately hurt the Palestinians more than Israel. Or as Khalifa put it, “Those who will pay the price” for this attack “are the Palestinian people.”
Thus while figures as diverse as Palestinian Authority President Mahmoud Abbas and former British minister Sayeeda Warsi have implicitly justified the synagogue killing, and thereby encouraged more such crimes, by trying to paint it as morally equivalent to Jews visiting the Temple Mount the Bahraini foreign minister is trying to quench the flames by stating unequivocally that there’s never any excuse for killing worshippers at a house of prayer. For nobody understands the dangerous consequences of doing so better than Muslims elsewhere in the Middle East, who, unlike their Israeli-protected Palestinian brethren, have all too frequently been the victims of such killings.
http://en.shafaqna.com/wp-content/uploads/2018/02/new-logo-s-2.png00adminhttp://en.shafaqna.com/wp-content/uploads/2018/02/new-logo-s-2.pngadmin2014-11-20 16:59:512014-11-20 16:59:51Bahraini Moral Clarity and the ‘Al-Aqsa in Danger’ Myth