SHAFAQNA -Â For many people, Judaism in the Middle East conjures images of discord. But the Islamic nation of Morocco is an exception â€” itâ€™s a place where Jews are not just tolerated but embraced in some circles as an important part of the countryâ€™s history and culture.
Even before the arrival of Islam in Morocco, Jews called this North African coastal nation their home. About 400 years ago, the Moroccan Jewish community forged a strong connection and alliance with the countryâ€™s ruling dynasty, the Alaouites.
In the 20th century, persecutions across Europe brought new waves of Jewish immigrants to Morocco seeking safe haven. Their hope was not in vain â€” in 1940, when the Nazi-controlled French government in Morocco issued anti-Semitic decrees, the Alaouite Sultan Mohammed V rejected the racist laws.
In one oft-repeated story, he refused to ask his Jewish subjects to wear the yellow stars. â€œThere are no Jews in Morocco,â€ he reportedly said. â€œThere are only subjects.â€
At the Jewish courts, called Bet Din, civil cases are heard and adjudicated by rabbis. Moroccoâ€™s Bet Din is the only such Jewish court system outside Israel, officially recognized as an alternative legal body and housed within the same complex as Muslim courts.
Despite the tolerant atmosphere, Moroccoâ€™s Jewish population is steadily decreasing. Although Moroccan Jews are largely free from the persecution and animosity that they may face in other Muslim nations, there wasÂ aÂ series of suicide bombings on May 16, 2003 in Casablanca that targeted sites of Jewish life and killed three Jews.
Moroccan Jews have been flowing to Israel, Europe and the Americas for religious reasons, fear of persecution and to better their economic situation. At its height in the 1940s, Moroccoâ€™s Jewish population exceeded 250,000; today, only about 4,000 remain.
Casablanca boasts 17 active synagogues, three Jewish schools, an extensive Jewish museum, and a community center that cares for the sick and elderly. But the mellahs (Jewish quarters) of other Moroccan cities stand empty or repurposed.
Because of the mass exodus, some in Morocco are racing to preserve the countryâ€™s Jewish culture and community. At the Jewish Museum in Casablanca, which is the only one in the Arab world, Muslim curator Zhor Rehihil is passing on the history of Moroccoâ€™s Jews to all who visit.
And American scholar Vanessa Paloma has launchedÂ KHOYA, an oral archive of Jewish sounds, songs and interviews that she hopes to one day make available to all Moroccans. â€œEven with all the imperfections that exist here, what Morocco has is amazing. I donâ€™t want the future to lose that. I feel that it is imperative, it is our responsibility,â€ she said.
For Paloma, preservation is the answer. â€œIn the next 20, 30 or 40 years, will the Jewish community still be here and thriving? I hope so. But we donâ€™t know.â€
http://en.shafaqna.com/wp-content/uploads/2018/02/new-logo-s-2.png00adminhttp://en.shafaqna.com/wp-content/uploads/2018/02/new-logo-s-2.pngadmin2015-07-30 08:02:162015-07-30 08:02:16In Morocco, Muslims and Jews study side-by-side