SHAFAQNA – Various Western intellectuals, ranging from Thomas Friedman to Ayaan Hirsi Ali, have argued over the past decades that Muslims need their own Martin Luther to save themselves from intolerance and dogmatism. The Protestant Reformation that Luther triggered exactly 500 years ago, these intellectuals suggest, can serve as a model for a potential Muslim Reformation. But is there such a connection between the Reformation in Christendom and the “reform” that is arguably needed in Islam?
More importantly, some early Protestants, desperately seeking religious freedom for themselves, found inspiration for that in the Ottoman Empire, which was then more tolerant to religious plurality than were most Catholic kingdoms. Jean Bodin, himself a Catholic but a critical one, openly admired this fact. “The great empereour of the Turks,” the political philosopher wrotein the 1580s, “detesteth not the straunge religion of others; but to the contrarie permitteth every man to live according to his conscience.” That is why Luther himself had written about Protestants who “want the Turk to come and rule because they think our German people are wild and uncivilized.”
Surely those days are long gone. The great upheavals that began in the West with the Protestant Reformation ultimately led to the Enlightenment, liberalism, and the modern-day liberal democracy—along with the darker fruits of modernity such as fascism and communism. Meanwhile, the pre-modern tolerance of the Muslim world did not evolve into a system of equal rights and liberties. Quite the contrary, it got diminished by currents of militant nationalism and religious fundamentalism that began to see non-Muslims as enemies within. That is why it is the freedom-seeking Muslims today who look at the other civilization, the West, admiring that it does “permitteth every man to live according to his conscience.”