SHAFAQNA – Hard-gambling, hard-drinking, hard-living Las Vegas is not, you might think, a natural fit for Islam.
And yet, according to the Islamic Society of Nevada, there are six mosques and around 30,000 Muslims in this oasis of neon.
For the Islamic minority in Sin City, life is not always easy.
Gazing out of a bus window at the garish lights, Talibah Abdul-Wahid, a student who also teaches pupils at the city’s Masjid as Sabur mosque, is worried.
As an American Muslim in a black hijab, the traditional shawl covering head but not face, she does not always find these journeys pleasant.
“I get people who don’t want to sit next to me, people who whisper things like, ‘Does she have a bomb on her, is she going to harm us?'” she says.
This week, Ms Abdul-Wahid, 19, joined fellow Muslims and members of other faiths to condemn the murders of 14 people in California, which are being investigated as an act of Islamist terrorism.
Surrounded by banners proclaiming Islam’s respect for America and promotion of tolerance, freedom and democracy, they talked about the violence, the backlash and about Donald Trump.
The Republican presidential candidate responded to the killings in San Bernardino by proposing the suspension of all Muslim immigration to the US, a statement that sent chills up Muslim spines.
Islam, said one of the speakers, Dr Zia Khan, a Las Vegas cardiologist, had once again been “tarnished and ridiculed by unscrupulous politicians”.
Such language, he argued, would “fan the flames of hate and lead us down the very path that our enemies want to see us go”.
There is a weary feeling here about the cycle of events; a violent attack followed by an expectation that the Islamic community will publicly restate a commitment to peace.
At the Masjid as Sabur mosque, the imam Fateen Seifullah, thinks such an expectation is hypocritical.
“It is just inconsistent,” he says, “we’re not mentioning it when people are being gunned down by white supremacists, by people with distorted ideologies in this country who go into the theatres, who go into the schools, who go into the abortion clinic, who went into the church.”
In other words, why are such killers rarely referred to as Christian extremists, even when they claim to be driven by Biblical teachings?
“We would be safe if we just referred to criminals as criminals, murderers as murderers without putting religious titles on them,” says Mr Seifullah who argues that Mr Trump’s response to San Bernardino has “given people approval” to be racist and bigoted, “to think that it’s OK to discriminate against one group of people over another.”
Half a century after “intense civil rights struggles,” he warns, “we can go back to that. There are people who are embracing his rhetoric and that’s frightening.”
As he spoke, across town the man himself was preparing to address supporters at a rally near his golden Trump Tower hotel complex.
In the crowd, many supporters brushed off talk that the presidential hopeful was making life difficult for Muslims.
“Hopefully his comments did not bring out the worst in those that might be on the fringe,” said Chris Patterson, wearing a Trump T-shirt, scarf and badge.
“As far as I know no-one really here goes out and attacks people for what they do,” he adds.
Norma Ash from Maine, sporting a baseball cap bearing Mr Trump’s slogan “Make America Great Again” was more incendiary, arguing in favour of violence against mosques in the US.
“I think they should bomb mosques,” she says, clarifying when asked that she means mosques in the US, “I think they should because they keep coming here and making trouble.
“You don’t know what they are. You don’t know if they are bad people or good people.”